The Perfect Teacher is not Without Defilement
March 29, 2018
A Critical Investigation into why Gurus and Spiritual teachers always try to appear Flawless and without Defilement in Public, and why they never speak of their own failings or defilement, or how they learned from them. True and Fake Gurus and what is a ‘Perfect Teacher’?
My Ajarn Spencer Youtube Channel description to this Video states the following
“Why do Gurus and teachers always seem faultless in the media and when showing themselves in public? And why do they never, or mostly hardly ever, speak about their own failings and deficiencies (defilement), and how they learned from them?”
I myself don’t consider myself a teacher, and see plenty of defilement within myself (the point of the path is to annihilate defilement, and to annihilate it, one needs to perceive it within oneself first). But many of my subscribers do consider my shares to be ‘teachings’, and so, be i a teacher or not, i can say that i like to reveal my difficulties and obstacles within myself, and how i come to terms with my inner battles, as part of my ‘Teachings’ my teachings are based on what i am learning and have learned from my own imperfections… i don’t see this much with millionaire Gurus or World Famous teachers however…
A true teacher reveals his teachings as coming from the developments he has achieved or surpassed within his own life trajectory. The Buddha gave his teachings based on his own experiences, and told of his misconceptions and fails in the run up to his enlightenment. The problem with the modern unenlightened professional ‘teacher’ is ‘Dhitti’ meaning ‘attiude’ or ‘disposition’. One tends to believe one’s own concepts, be they arisen from experience, or through mere Vijjikicha (analytic thought). Dhitti can be a right or wrong attitude.
The Buddha spoke of ‘Sammā Dhitti‘ which means ‘Right View’ and ‘Mijchā Dhitti‘ which means ‘Wrong View’. Many Modern Gurus teach the very egoistic rich and self centered Hollywood society and make immense amounts of money, but they are like the Demon Mephisto, who used trusths to trick the Alchemist Faust into selling his Soul. Teaches like Prof. John hagelin of the Maharishi Transcendental meditation Group for example, teaches to see Not-Self-ness in things, and flip it back into the wrong view (Mijchā Dhitti) of ‘I am the Universe’.
I conclude with this question, which cannot be answered, and is Rhetorical; Should one say ‘God is in My heart’? or would it be better to say ‘I am in the Heart of God’?